According to Rita Gross, “If we do not mean that God is male when we use masculine pronouns and imagery, then why should there be any objections to using female imagery and pronouns as well?” What an important question. I was raised using only male language when talking about God and while I am embarrassed to admit it, spent my childhood through my early college years believing that God was a man. As studying religion and theology has shaped my life, I decided that gender neutral language when talking about God was the most appropriate way to approach the problem of God-talk and sexism, and thus utilized the term“divine” to talk about God. It made sense to me. But then I began reading Gross, as well as Carol Christ and Elizabeth Johnson, and other feminist scholars who argued that we must use female language to talk about God in order to have positive female imagery of the divine. Right now we are inundated with male language, we must balance that out.

And so, I decided that I must use female language to refer to God. To be honest, I feel comforted by talking about the divine as woman, as mother. In order to further develop my own imagery of God as woman, I wrote a prayer that I wanted to share. It was a great spiritual exercise for me to describe the qualities I feel the divine possesses and it allowed me to experience a closer connection to Divine Mother.

Prayer to Divine Mother

Great Divine Mother

Who is Immanent in All Things

Spiraling Life into Being

And Communicating through Nature

She Who is Compassionate and Merciful

Nurturing our Spirit

Her Benevolence felt Strongly

And Encountered through Humanity

She Who is Guardian

Cradling us with Affection

Her Protection Sensed

And Her Love a Source of Haven

She Who is Sustainer

Nourishing our Lives

She Who is Vivifier

Cultivating our Hearts

Great Divine Mother

Guide Me to Have Faith in Your Wisdom

To Share Your Gentle Compassion

And to be Sincere in Spirit and Heart


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  5. I am also one to think that God is neither male nor female; I still believe It has no sex. Yet I agree with the “balancing out” reasoning of refering to God as a female. Being Catholic though, when I refer to a divine mother, I picture the Virgin Mary. Yet, also being a Catholic Chicana, I envision the Virgin of Guadalupe (Virgen de Guadalupe). In my head I am trying to seperate both entities, God and Virgin, but perhaps it is not so differnt. Maybe it works as the Holy Trinity works with Mary, God and the Holy Spirit.

    I am not quite sure.

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